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        <title>Fichier - Henri Weil. Euripide. - [Sèvres], [s.d.].</title>
        <author>Weil, Henri (1818-1909)</author>
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<p rend="right"><app> <lem> 11</lem><note type="criticalApparatus"> foliotation de la main du bibliothécaire</note></app></p>
<p rend="right">Euripide</p>
<p rend="center">Philosophe et <choice data="Variation"> <orig data="Forme originale"> poëte</orig> <reg data="Forme régularisée"> poête</reg></choice></p>
<p rend="left"><hi rend="underline">Philo<add place="above">sophies</add><unclear cert="medium"> sorniens </unclear></hi></p>
<p rend="left">[Ce texte est <unclear data="Texte incertain" cert="high"> illisible]</unclear></p>
<p rend="left">Philosophie dogmatique. Ne tient pas beaucoup de<lb break="yes"/> place. V. plus bas, <hi rend="underline">Mélanippe</hi>. <choice data="Variation"> <abbr data="Abréviation"> Frg.</abbr> <expan data="Forme étendue"> Fragment</expan></choice> du <hi rend="underline">Chrysippe</hi> : <foreign xml:lang="grc">Χωρεῖ δ'ὀπισω<lb break="yes"/> <add place="marginRight"> Séparations du corps<lb break="yes"/> et de l'âme, renvoie à <lb break="yes"/> la doctrine d'<persname> </persname></add><ref class="http://catalogue.bnf.fr/ark:/12148/cb12185392s ref" target="http://catalogue.bnf.fr/ark:/12148/cb12185392s"> Anaxagore </ref>τἁ μἑν ἐϰ γαἱας φὐνἰ εῖς γαῖαν, τἁ δ'απ αἰθερἰου βλαστὀντα<lb break="yes"/> γονῆς εἰς αὐρἀνιον πὁλον ἧλθα πἀλεν θνᾐσκει δ'οὐδεν<lb break="yes"/> τῶν γιγνομἀνων, διακρινὀμενον δ'ἂλλο πρἱς αλλου<lb break="yes"/></foreign><add place="marginRight">Je préfère la variante <lb break="yes"/> ἰδίαν, tirée du latin<lb break="yes"/> de Vitruve. Peut-être<lb break="yes"/> <foreign xml:lang="grc"><hi rend="underline">οφετἐραν</hi></foreign></add><foreign xml:lang="grc"><lb break="yes"/>μορφῆν (ἑτεραν <add place="above">ἰδἰἀν</add>) ἀπέδειξεν.</foreign><hi rend="underline"/>cf. Un <choice> <abbr> fgm</abbr> <expan> fragment</expan></choice> d'<choice> <abbr> Anaxag.</abbr><expan> Anaxagore</expan></choice>conservé<lb break="yes"/> par <hi rend="underline">Simplicius</hi>). <choice> <abbr><title><hi rend="underline"> Suppl. </hi></title></abbr> <expan> <title> <hi rend="underline"> Suppliantes</hi></title></expan></choice>. 532 : <foreign xml:lang="grc">ὅθεν δ' ἕκαστον ἐίς τὸ φῶς<lb break="yes"/> ἀφίκετο, ἐνταῦθ' ἀπελθεῖν, πνεῦμα μὲν πρὸς αἰθέρα, τὸ σῶμα<lb break="yes"/> δ' ἐἰς γῆν</foreign>. <choice> <abbr> <title><hi rend="underline"> Or.</hi></title></abbr> <expan> <title><hi rend="underline"> Oreste</hi></title></expan></choice>. 1076 sqq <app> <note type="criticalApparatus"> Un signe renvoie en marge de droite</note><lem> <add place="marginRight"> <choice> <abbr><title> <hi rend="underline"> Hél.</hi></title></abbr> <expan><title> <hi rend="underline"> Hélène</hi></title></expan></choice> 1013-16 : vers écar-<lb break="no"/> tés par <choice> <abbr> Dind.</abbr> <expan>Dindorf </expan></choice> et <persname><ref class="http://catalogue.bnf.fr/ark:/12148/cb12418383m ref" target="http://catalogue.bnf.fr/ark:/12148/cb12418383m"> Nauck</ref></persname>.</add></lem></app></p>
<p rend="left"><add place="marginRight"> Cela est si vrai que<lb break="yes"/> Lucrèce a traduit ces<lb break="yes"/> vers II, 999</add></p>
<p rend="left">Cette doctrine, qui n'est pas celle de l'immortalité<lb break="yes"/> <unclear cert="medium"> personnelle</unclear>, se retrouve dans l'épitaphe des Athéniens morts sous les murs de<lb break="yes"/> Potidée (en 432) : ces vers, inscrits sur un monument public, pourraient être d'Euripide<lb break="yes"/> (<hi rend="underline">I. A.</hi> I, n°442) : <foreign xml:lang="grc">Αἰθἡρ μἁν ψυχἁς ὑπεδἐξατο, <unclear cert="high"> σοματα</unclear> <lb break="yes"/> δἡ χθὼν / τῶνδε.</foreign></p>
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